This pada begins the final chapter, which deals with the fruit of knowledge and the state of liberation. It explains how the realisation of Brahman leads to freedom from bondage and the end of ignorance. The focus shifts from practice to the direct consequences of true knowledge.
A key teaching is that for one who has realised Brahman, ignorance is destroyed and no new karma is produced. Actions performed after knowledge do not bind the knower, as they are no longer rooted in a sense of individuality. Past accumulated karma is gradually exhausted, while the realised one remains inwardly free.
The pada also clarifies the condition of the knower while still living. Even though the body and mind continue to function, the realised being is not identified with them. This state is often described as living liberation, where one abides in Brahman while still appearing to act in the world.
Another discussion concerns whether knowledge requires the continuation of meditation. The sutras explain that once true knowledge arises, it does not depend on repeated practice in the same way. However, contemplation may continue naturally as an expression of that knowledge rather than as a means to attain it.
Overall, this pada establishes that liberation begins with knowledge itself. It shows that the destruction of ignorance leads to freedom even in this life, and that the realised being remains untouched by karma, established in the awareness of Brahman.
Original Text